Download A Philosophy to Live By: Engaging Iris Murdoch by Maria Antonaccio PDF

By Maria Antonaccio

Iris Murdoch's philosophy has lengthy attracted readers looking for a morally critical but humane standpoint on human existence. Her eloquent demand "a theology that could proceed with out God" has been specifically appealing to people who locate that they could dwell neither with faith nor with no it. by means of constructing a kind of pondering that's neither completely secular nor typically non secular, Murdoch sought to recapture the existential or non secular import of philosophy. lengthy sooner than the present wave of curiosity in non secular workouts, she approached philosophy not just as an educational discourse, yet as a convention whose goal is the transformation of belief and cognizance. As she positioned it, an ethical philosophy can be able to being "inhabited"; that's, it's going to be "a philosophy you will reside by."

In A Philosophy to stay by way of, Maria Antonaccio argues that Murdoch's proposal embodies an ascetic version of philosophy for modern lifestyles. Extending and complementing the argument of her previous monograph, Picturing the Human: the ethical considered Iris Murdoch, this new paintings establishes Murdoch's carrying on with relevance through attractive her inspiration with various modern thinkers and debates in ethics from a standpoint knowledgeable by way of Murdoch's philosophy as a complete. one of the admired philosophers engaged listed here are Charles Taylor, Martha Nussbaum, Stephen Mulhall, John Rawls, Pierre Hadot, and Michel Foucault, and theologians similar to Stanley Hauerwas, David Tracy, William Schweiker, and others. those engagements characterize a sustained attempt to imagine with Murdoch, but additionally past her, through enlisting the assets of her proposal to discover wider debates on the intersections of ethical philosophy, faith, artwork, and politics, and in doing so, to light up the designated styles and tropes of her philosophical kind.

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Extra resources for A Philosophy to Live By: Engaging Iris Murdoch

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MURDOCH AND CONTEMPORARY ETHICS Of all the contemporary thinkers who have cited Murdoch as an inspiration for their own work, perhaps none is more significant than Charles Taylor. Having been a student of Murdoch at Oxford, Taylor has produced a body of work that bears numerous marks of his teacher’s influence, both directly and indirectly. As a result, several of Murdoch’s most influential insights have reached a wider audience of thinkers in moral philosophy and religious ethics through the prism of Taylor’s work.

In her famous essay “On ‘God’ and ‘Good,’ ” Murdoch had argued that philosophy and religion traditionally shared a common goal: the defeat of the ego by fostering techniques to overcome selfishness and to enlarge one’s perception of reality. ”69 Murdoch returned to this major theme many years later in Metaphysics as a Guide to Morals by offering a more careful and detailed analysis of what the ontological proof would look like if its subject were the idea of the Good rather than God. , the two-way movement between metaphysics and empiricism), Murdoch presented two arguments for the concept of the good, one transcendental and one empirical, and she related them to two corresponding aspects of consciousness: a “one-making” aspect, which seeks to unify disparate phenomena, and a discriminating or “particularizing” aspect, which apprehends distinctions and detail.

Thus, religion lies not merely in the practical foreground of human life (along with immediate human needs like “food and shelter, and work and peace”) but also in the ontological background. ”51 Rather than characterize Murdoch as a practical mystic, therefore, I would argue that her thought contains both of these types of thinking about the good. The more immediate, practical, empirical element is constantly held in tension with the more distant, “esoteric,” metaphysical element. The dialectic between metaphysics and empiricism in Murdoch’s thought might be put this way: metaphysics without empiricism is unable to effect goodness in the world, while empiricism without metaphysics severs the connection of morality to an unconditional or absolute background.

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