Download Armies of Heaven: The First Crusade and the Quest for by Jay Rubenstein PDF

By Jay Rubenstein

At Moson, the river Danube ran pink with blood. At Antioch, the Crusaders— their saddles freshly embellished with sawed-off heads—indiscriminately clogged the streets with the our bodies of jap Christians and Turks. At Ma’arra, they cooked little ones on spits and ate them. by the point the Crusaders reached Jerusalem, their quest—and their violence— had turn into noticeably otherworldly: blood actually ran shin-deep throughout the streets because the Crusaders overran the sacred city.
starting in 1095 and culminating 4 bloody years later, the 1st campaign represented a brand new type of war: holy, unrestrained, and apocalyptic. In Armies of Heaven, medieval historian Jay Rubenstein tells the tale of this cataclysmic occasion during the eyes of these who witnessed it, emphasizing the elemental function that apocalyptic suggestion performed in motivating the Crusaders. an exhilarating paintings of army and non secular background, Armies of Heaven will revolutionize our figuring out of the Crusades.

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Additional info for Armies of Heaven: The First Crusade and the Quest for Apocalypse

Sample text

This tendency, to push us towards a symbolic reading (where the everyman ‘nobody’, despite the narrator’s protestations to the contrary, does in fact seem to represent an idealised type) does not fully correspond with these early descriptions of the complex Nemo. This is also apparent, one might argue, in the representation of Mr Endon in Murphy, whose name also seems to carry a symbolic weight. This kind of inconsistency, rather than pointing towards simple incoherence in Beckett’s system, betrays a fault line within it, one which will later open in developing into the aesthetic of nonrelation.

35 Hulme’s impact was not limited to circa 1910, as the greater part of his writing was not published until 1924, after which time his fame, and his ideas, spread considerably. The three tenets of Imagism, formulated by Pound and Flint in close relation to their discussions with Hulme, were as follows: 1. Direct treatment of the ‘thing’, whether subjective or objective. 2. To use absolutely no word that does not contribute to the presentation. 3. 36 Evidently, the first two of these tenets, and the insistence on the use of the word ‘presentation’, understood in the sense of the immediate presentation of a thing to the senses, are of immediate relevance to the discussion here.

56 Of course, not all images can aspire to dragging us back to this unfallen state (though I would suggest that on certain occasions, such as Proust’s endeavour to express spontaneous memory, this is, at least, attempted). In effect, the image, as understood here, largely concerns a Secondness, or the recognition of meaningfulness and the imperative to understanding: the recognition of the need to interpret which is not yet complete and possibly impossible to complete. Such interpretation, in effect, involves an effort to bridge the gap between the Second and the Third (or the First, Second and Third), between presentation and representation.

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